Script Analysis


From reading the play’s text, particularly the opening dialogues, we are able to determine the mood and character relations that are to occur within the rest of the script. This is achieved by providing the audience with the individual perspective of the introductory character, the Nurse, who explains and highlights certain aspects of events that have passed prior to the story that is to unfold before the eyes of the audience. While originally appearing to be a neutral observer to such prior events, I believe that the choice of words, and specific statements, such as “I wish that ship, the Argo, had never come to our shores,” indicate her opinion on the situation, and the use of similar phrases toward other characters would suggest certain allegiances, by referring to Medea as “woman who called me friend” and Jason as a “he-demon, a devil.” These opening statements, along with the term “real, leaking blood,” in my opinion are a clear sign of the turbulent relationships between particular characters, as well as a subtle hint at the tragic end to come.

Within the first scene, we are given an idea of Medea’s state of mind, through the Nurse’s monologue, portraying her as a “lioness,” creating connotations of a ferocious creature, protecting her wounded grief. I feel that this describes a sense of both aggressive tension and vulnerability, which is later enhanced by Medea’s own actions, the first of which, unleashing a pair of terrible howls, potentially reminiscent of an injured animal. This idea of her as a ferocious character is only enhanced, especially when interacting with others during certain scenes, for example, the first time the audience is introduced to Jason, a powerful verbal confrontation ensues and an overwhelming sense of tension is created. In other scenes, involving Kreon and that with Aegeus, Medea supposedly assumes a less dominant position, yet when those characters remove themselves from her vicinity, she seems to indicate that, from what I can gather, she was merely manipulating them in order to achieve her ultimate goals of revenge, against Jason and Kreon, and to escape to safety, with Aegeus in Athens. This, alongside her in depth detailed scheming on how to succeed in her vengeance, I believe portrays an intelligent, strong-willed individual. This said, however, there are several moments where the character questions herself over the final act of revenge, which from my viewpoint, creates a stronger deeper character, indicating a slight glimmer of hope and a shadow of her former self, before being cast into her current predicament.

One point, which I would wish to make about Jason, is that it is hard to gain a full understanding of his character. This is due to the one-sided perspective at the beginning of the play, which casts him as a villainous, horrid man, with all opposed to him, but when introduced to him, we are met by what would seem to be a caring father, who overlooks all the wrongs, and curses, Medea has done to him previously, seeking to aid his family anyway possible in ensuring they survive in exile. Due to the depiction of a heinous, immoral individual created during the introduction, I find it difficult to listen to his reasoning and take it to be genuine, as he could merely be saying such things to put his own mind at rest, which is supported by him stating “the gods see I have offered my services to you.”

There are several aspects that need to be considered when looking at the play’s context and the playwright. The first point to consider is the playwright’s style and era.

Euripides’ play Medea was first performed in 431 BCE during an Athenian tragedy competition (Swift, 2014), but unfortunately he was never as popular with Greek audiences of the time as other playwrights. It is stated that this unpopularity was due his portrayal of strong female characters, intelligent slaves, and his tendency to satirize the Heroes of Greek mythology (Mastin, 2009). Although it would seem his work wasn’t overly popular with the audiences of his time, he is often attributed to have primarily restructured the format of Greek tragedy (Mastin, 2009). Mostly due to the simplicity of the language used within his plays, by the 4th Century BCE, they had become the most popular and greatly influenced many works and genres thereafter, including Roman drama and 17th Century French Classicists, such as Corneille and Racine (Mastin, 2009).

From researching Euripides and the story of Medea, there are two aspects of his plays that are clearly present within Medea and these are his portrayals of a strong female character, in Medea herself, and the satirized depiction of Heroes of Greek mythology, with Jason of the Argonauts. The myth of Jason and Medea is clearly the main influence of Euripides’ play, however it could also be argued that an event in Greece in 431 BCE aided in his influence. This was the outbreak of the Peloponnesian war, between the city states of Athens and Sparta (Empires – The Greeks: Series 1, Episode 3, 2000). This is because Corinth, possibly represented by Kreon in the play, was a major contributor to the Spartans during this war, with Aegeus representative of Athens. A previous war, the Corinth-Corcyra war, also contributed to the outbreak of the former conflict mentioned, during which Corcyra sought aid from Athens, against Corinth (Rickard, 2011), with it potentially being portrayed through Medea seeking sanctuary from Aegeus, King of Athens.

For the transposition of Medea, I have decided to focus on the mid-late 1950s. This is due to the similarities between the social structure, in particular, the attitudes towards women, of the Greek culture of 431 B.C.E, when the play made its debut performance. The attitude towards women within the 1950s was primarily around the family structure of that time, with men going out to work and women remaining at home to provide parental care to the children and perform general home maintenance, such as cleaning the laundry. Women of ancient Greece, it would seem, lived a very similar secluded life with the house being viewed as a “prison without bars.” (Durando, 1997:68) This view of life for ancient Greek women would seem to be replicated to a certain extent in the 1950s, which were slightly more lenient, as women would often socialize where possible, which could be used for the group of individuals that make up the Chorus.


Bibliography

Durando, Furio (1997). Greece: Splendours of an Ancient Civilization. London, Thames & Hudson.

Empires – The Greeks: Series 1, Episode 3 (2000). PBS America, s.d.
Mastin, Luke (2009). Classical Literature.
(Accessed: 20/09/2017)

Rickard, J (2011). Corinth-Corcyra War, 435-431 BC. Source: http://www.historyofwar.org/articles/wars_corinth_corcyra.html

(Accessed: 22/09/2017)

Swift, Laura (2014). Medea is as relevant today as it was in Ancient Greece.
(Accessed: 20/09/2017)